In the Name of God, the Most Gracious, the Most Merciful
(And never think of those who have been killed in the way of God as dead. Rather, they are alive with their Lord, receiving provision.)
God Almighty is Truth
First- On the eleventh day of the eleventh month of every year, we stand here and throughout the country’s squares, from the south to the Bekaa, to commemorate this immortal day in the history of Hezbollah, the day of the martyr of Hezbollah. We line up here, in the hall of the Master of Martyrs Complex, peace be upon him, young and old, men and women, raising the flags, raising our fists, and standing ready to welcome the supreme and most precious master, His Eminence our leader, as he breathes life into us, sharpens our resolve, clarifies the vision, defines the positions, confirms the goal, draws the path, and soars with us in the sky of glory, resistance, and victory.
Our true celebration on the anniversary of the initiator of the era of martyrdom, the martyr Ahmad Qasir, is to achieve victory on the battlefields and in jihad.
Second – To the mujahideen and the resistance fighters, the ones with great strength, in Karbala the Ansar were killed, then the family of Aqil, then the family of Hassan, then the family of Hussein, then the standard-bearer Al-Kafeel, then Hussein stood alone in the desert addressing the world and the coming generations, “Is there no supporter to support us?” As for us, in Karbala, Lebanon, the Hussein of our era was killed first, for a wisdom we do not know, perhaps in redemption for a people, a homeland, and a nation, but he left behind him a hundred thousand fighters burning with longing to meet the enemy to avenge their master and to avenge the purest blood that was shed, and if they were charged on the mountains, they would remove them, and it is right to say about you, “Do you know who you are fighting?” You are fighting the knights of battle, the heroes of the Arabs, the heroes of Ridwan, Badr, Nasr, and Aziz. The actual facts on the ground are in your hands and will have the final say in politics and decision-making. In light of your fighting and steadfastness, the fate of your resistance and your homeland, and perhaps the fate of the entire Middle East, will be determined.
Third – After forty-five days of bloody fighting, five military divisions, two brigades, and sixty-five thousand soldiers, the enemy is still unable to occupy a single Lebanese village, and the epic written by the Mujahideen in the Khiam Castle is nothing but a living witness to the heroism and the will to fight that is unbreakable.
We have three decisive elements on the field: the will of the martyred Husseinis of Karbala who are determined to die defending their homeland and people, and we have enough time before their tanks sink in the Lebanese mud with the coming of winter, and we have the land that we know and that knows us and that gives us freedom of maneuver and movement, so we either live on it as honorable people or die for it as martyrs.
You will never win your war with air superiority or by destroying and killing civilians, women and children, and as long as you are unable to advance by land and take actual control, you will never achieve your political goals and the people of the north will never return to the north. With more cracks in your internal front, the countdown will begin and there will be a major turning point, and then you will be sure again of the truth of what our supreme master said, that Israel is weaker than a spider’s web.
Here we reaffirm, in response to the speculations of a number of enemy officials, that our missile stockpile has declined to about 20% of our actual capabilities. This talk is almost the same as six weeks ago. Our actual response is in the field when our missiles last week reached the suburbs of Tel Aviv and Haifa, and centers and camps that we bombed for the first time in the Golan and Haifa, and the use of the Fateh 110 missile and we have more, with the appropriate management decided by the leadership of the resistance. We reaffirm that the resistance fighters, especially on the front lines, have enough weapons, equipment and supplies for a long war that we are preparing for on all levels.
Fourth – We commend the demonstrations denouncing the occupation, which took place in Amsterdam, in response to the Zionist provocations. We know that governments will stand up to suppress freedoms and not touch what is Zionist, and perhaps there will be international solidarity to prevent the condemnation of Israel by the people, as is the case politically, but despite that, the message of the demonstrators in the Netherlands, as in the world before, is that Israel is isolated because the world is ultimately a normal human being, with a heart and feelings, not stone and clay.
Fifth – Our relationship with the Lebanese National Army is a strong and solid relationship, it was and will remain so. We are the ones who believe in the trinity of gold and heroism: army, people and resistance. We understand and appreciate the role of the army in protecting the national territory and national security. The blood of the martyrs Hadi Nasrallah, Haitham Mughniyeh, and Ali Kawtharani was stained with the blood of the martyr Jawad Azar, and for the enemy to kill the martyred hero Major Muhammad Farhat on the soil of Aitaroun, whose funeral in Zgharta was a comprehensive national celebration, we understand the message of the enemy. This is how we understand the army, and this is how we understand the relationship between the resistance and it. As for those who have always fought the army during the hateful civil war and killed its officers and soldiers, as for those who stood behind the slogan of defending the army to shoot at the resistance under the pretext of a natural question and requesting clarification without condemnation or accusation about the Batroun incident, we say to them: Shame on you. You will not be able to sever the connection between the army and the resistance, and each of them, each in its own way and with its own capabilities, is at the heart of the battle to defend Lebanon and the Lebanese.
Sixth – Over the course of fifty days of aggression, and even over a year of the Al-Aqsa flood and the support front, and even over forty years of resistance against the Zionist occupation, our resistance, our people, and its cultural and social environment have been exposed to political and media campaigns with known goals, in various forms and means, questioning its essence, intentions, capabilities, and pure national affiliation to its country and people, its independent decision, its pure Lebanese leadership, and its continuous jihad that resulted in the liberation of the land in the year 2000. Why return to all of that, which is almost self-evident, because with the Islamic Resistance regaining the initiative in the field and the enemy’s inability to advance on the ground, and with the stability of the organizational situation, and the election of His Eminence Sheikh Naim Qassem as Secretary-General, and filling the vacancies in leadership positions due to the martyrdom of a number of leaders, the same choir returned to work and to casting doubt, spreading poison, spreading rumors, and striking morale in complete harmony with the Zionist propaganda machine.
[11/12, 3:54 PM] خديجة B: A – You know that the aggression against Lebanon began in 1936 with the Houla massacre. Was Hezbollah present then? Do we have to go back in history a lot? To 1947 and 1948, 1974 and 1978, and to 1982 when its tanks entered the capital Beirut, to confirm that aggression, occupation, and expansionist intentions are at the heart of the Israeli military doctrine. The emergence of Hezbollah in 1982 as a resistance movement was originally a natural reaction to the occupation, so why distort the facts, deceive people, strike the collective memory, and place responsibility on the victims? And deal with the movement of history as if it were fragments from which you select what serves your policy and justifies your campaigns. Our movement emerged on Lebanese land occupied by the Israeli enemy. Our leadership is Lebanese and our resistance fighters are Lebanese from father to grandfather. We are not a faction for anyone, we do not follow anyone’s orders, and we do not receive instructions from anyone to defend our country or support an oppressed people. Our relationship with the Islamic Republic and its support for our resistance is too pure for your tongues to touch it with evil, but you have become accustomed to subservience, ill-gotten money, and throwing yourself into the arms of embassies.
B – The country is currently resonating with a new tune that we have always heard since the days of Lebanon’s strength in its weakness, or the eye cannot resist the awl and other slogans that carry within them a prior psychological defeat in front of the enemy, and now they are returning to the same tune that prevailed in 1982 when the Israeli tanks reached Beirut. What are you talking about? And your villages are being destroyed and the displaced are suffering in shelters? What is your concept of victory and defeat? And we do not know how to be defeated and the slogans of the group “We are tired of war”, who have not fired a single shot against this enemy in their lives, are you tired of what? What is tiring you? Seriously.
What arena are we talking about? The arena of heroism, resistance, honor and sacrifice, where the mujahideen wrote with their blood the enemy’s inability to occupy a single Lebanese village and extend its influence over it, let alone build new Kiryat al-Khiam and Kiryat Ein Ebel on it. Didn’t you read Maariv saying fifty thousand soldiers and forty days and we are unable to occupy a single village in southern Lebanon?
What arena are we talking about? Yes, the arena that is capable of bombing Tel Aviv every day and whenever it wants, according to the decision of the resistance leadership. The arena that is capable of changing the political equations, and if you ever hear about political negotiations for a ceasefire, know that their only reason is the arena and the steadfastness of the resistance heroes in the arena.
Our concept of victory and defeat is the concept of any resistance movement in history, that is, preventing the enemy from achieving his political and military goals. As for not resisting, it is complete defeat and humiliating surrender, and this has never been and will never be. We know that the cost is high and the price is great, and we do not ignore and our world does not deny reality, but we know what is in the hearts of the sons of our nation and our people of patience, endurance, determination, and prayers for its sons and the apples of its eye who are on the front lines, and that victory is an hour’s patience.
But let us. I understand that you are our political opponents for a long time, we respect the right to disagree, and I understand that some of you hold Hezbollah responsible for the war and this is what you say publicly, but break our eyes once with a statement condemning the Israeli aggression on Lebanon, my brother, condemning the killing of civilians, women and children, my brother, condemning the destruction of villages and genocide, condemning the bombing of municipalities and the killing of mayors, condemning the destruction of the historic Nabatieh market and the old markets of Tyre, my brother, a meeting in the Bristol, okay, nothing more, aren’t you the group of the international community and international law, a letter to the United Nations at least in which there is a complaint about the killing, massacres and destruction of homes. Don’t you dare, Awkar will be upset with you, and then if we talk about you and confront you with the truth, you will be upset, and some sent me messages saying that you are betraying us in your press conference, strangely the victim is satisfied and the killer is not. And after that, my master, I am ashamed to stand under your pulpit and not hear your voice, and a long apology, for our grief is postponed, even if the hearts are constricted in the chests, so peace be upon you, and upon your chosen one, Sayyid Hashim, and upon the martyrs before you.
Kadija Al Bazzal
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ترجمة خديجة البزال
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